Alessio (nome) - Wikipedia
Summorum Pontificum is an apostolic letter of Pope Benedict XVI, issued in July , which .. Article 2 of the motu proprio applies, without distinction, to priests of the Latin Rite, all of whom are therefore . special printing of their edition of the Missal around the date of the coming into effect of Summorum Pontificum. Alessio è un nome proprio di persona italiano maschile. Indice. 1 Varianti. Varianti in altre Continua il nome latino Alexius, adattamento del greco Αλέξιος (Aléxios), a sua volta derivante da un più antico in ricordo di sant'Alessio di Roma, mendicante; con questo nome si ricordano anche altri santi, alle date seguenti. It is known, in fact, that the Latin liturgy of the Church in its various forms, that the rites and liturgical books were brought up to date and when.
Marco (nome) - Wikipedia
Pius V and reissued by Bl. John XXIII is to be considered as an extraordinary expression of that same 'Lex orandi,' and must be given due honour for its venerable and ancient usage. These two expressions of the Church's Lex orandi will in no any way lead to a division in the Church's 'Lex credendi' Law of belief. They are, in fact two usages of the one Roman rite. It is, therefore, permissible to celebrate the Sacrifice of the Mass following the typical edition of the Roman Missal promulgated by Bl.
The conditions for the use of this Missal as laid down by earlier documents 'Quattuor abhinc annis' and 'Ecclesia Dei,' are substituted as follows: In Masses celebrated without the people, each Catholic priest of the Latin rite, whether secular or regular, may use the Roman Missal published by Bl. For such celebrations, with either one Missal or the other, the priest has no need for permission from the Apostolic See or from his Ordinary.
Communities of Institutes of consecrated life and of Societies of apostolic life, of either pontifical or diocesan right, wishing to celebrate Mass in accordance with the edition of the Roman Missal promulgated infor conventual or "community" celebration in their oratories, may do so. If an individual community or an entire Institute or Society wishes to undertake such celebrations often, habitually or permanently, the decision must be taken by the Superiors Major, in accordance with the law and following their own specific decrees and statues.
Celebrations of Mass as mentioned above in art. In Masses celebrated in the presence of the people in accordance with the Missal of Bl. If a group of lay faithful, as mentioned in art. The bishop is strongly requested to satisfy their wishes.
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Apostolic Letter "Summorum Pontificum" issued Motu Proprio
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FDCs come in cree shapes and sizes. If he does not wish to do so, they should inform the Pontifical Commission, to which also a bishop who does not have the means to respond to their wish can have recourse for advice and assistance.
Summary of the accompanying letter[ edit ] In his cover letter to the bishops, Pope Benedict declared unfounded two fears that had been expressed with regard to the change that he was making: He recognised that "there have been exaggerations and at times social aspects unduly linked to the attitude of the faithful attached to the ancient Latin liturgical tradition.
This will bring out the spiritual richness and the theological depth of this Missal. Traditionalist groupssuch as the Society of St. The total exclusion of the new rite would not in fact be consistent with the recognition of its value and holiness. In the history of the liturgy there is growth and progress, but no rupture. What earlier generations held as sacred, remains sacred and great for us too, and it cannot be all of a sudden entirely forbidden or even considered harmful.
Conditions for use of the Missal[ edit ] The conditions for the use of the Missal previously in force are replaced by the following: For such a celebration with either Missal, the priest need no permission from the Apostolic See or from his own Ordinary. The celebrations of Mass mentioned above He should ensure that the good of these members of the faithful is harmonized with the ordinary pastoral care of the parish, under the governance of the bishop in accordance with Canonavoiding discord and favouring the unity of the whole Church.
In churches other than parish or conventual churches, it is for the rector of the church to grant the above permission. This limitation is expressed in the Latin text, which is what has juridical value. If an individual community or an entire Institute or Society wishes to have such celebrations frequently, habitually or permanently, the matter is to be decided by the Major Superiors according to the norm of law and their particular laws and statutes. And this holds true for all priests.
It is the parish priests who must open the doors to those priests that, having the faculty [to do so], go to celebrate. It is not therefore necessary to ask any other permission. It does not apply to priests of the Eastern Catholic Churches. It concerns only the Roman Rite and does not deal with use of older forms of other Latin liturgical rites, which is a matter for the authorities charged with regulating those rites.
Although the Council accompanied this response with the observation that a stable group of the faithful attached to the older form has a right to assist at Mass in the extraordinary form, a website that published the response interpreted it as not requiring the existence of such a stable group. Please help improve this article by adding citations to reliable sources.
Unsourced material may be challenged and removed. July Learn how and when to remove this template message A pre Roman-Rite altar with reredos. A main altar was usually preceded by three steps, below which were said the Prayers at the Foot of the Altar. Side altars usually had only one step.